6 Jan The Vinayagar Agaval (‘Song of Vinayaga’) is a stunning example of of Auvaiyar’s exposition are often lost in the translation from Tamil to. Vinayagar Agaval is a devotional poetic hymn to the Hindu deity Ganesh. It was written in the 10th century during the Chola dynasty by the Tamil poet meaning is, the Lotus feet of Ganesha having the color of red hibiscus, and which is. 17 Mar Hello, For music lovers, you can hear the song and read the script as well. M S Subhalakshmi
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Vinayagar is considered to sit at the gate of the Earth Muladhara Chakra, protecting us from the lower worlds beneath, represented by the lower chakras, the Hindu equivalent of hell.
Retrieved from ” https: By contrast, the Vaishnavite tradition, following Vishnu and his incarnations as Krishna, Rama etc are popular in Northern India.
An introduction to Auvaiyar’s Vinayagar Agaval | Tamil Guardian
The six yogic centres are the Chakras, there being six which are above the Muladhara, which represent the higher states of consciousness, the Muladhara or atmil of Vinayaga being the dividing point between the higher and lower worlds.
After making it clear about the eight subtle principles, And making me see the real meaning of them, After showing vinayaga my mind the gateway to the skull, After vinzyagar me that the salvation is sweet, After informing me, after showering his grace on me, After removing the assets earned in the previous births, After showing me the mental state where mind and words are absent, After awakening my mind which was asleep, After showing me the places of light and darkness in me.
But Auvaiyar now moves away from contemplation of external form and the material universe into her metaphysical journey. Simultaneously it celebrates a new birth, her emergence from the womb of the God who holds the material universe in his belly. It clearly brings out the mastery of Avvaiyar in the Yogatantric practices and Saivism, possibly derived from the contribution of Sidhas agavak Tamil Nadu and the Tamil Nadu Saivism.
They are instead embodiments of their divine principles. Auvaiyar restates the general belief inn Saivite Hinduism, that Vinayagar, the God of wisdom and all beginnings is also the foremost teacher on the spiritual path.
With that unfailing weapon, your glance, you have put an end to my vinayagad sins, The glance of the God is also called Darshan or grace. Ganesha is hence the embodiment of wisdom, the foremost teacher on the path of life. Like all great poems, the Agaval speaks to us on many levels. It is so well tamik that we have omitted it here. Avaiyar was one of the great female poets of ancient Tamil Nadu. In the bhakti tradition there is much agagal on physical sight: Although the individual may die, the soul having merged with the cosmos does not.
And so above, Ganesha who holds the universe in his womb, cuts the umbilical cord that binds the soul of the poetess to the material world, and frees her up to gain union with him. Siva eternal at the core of sound, Siva linga within the heart, atom within atom, vast beyond all vastness, sweetness hid in the hardened node.
From Wikipedia, the free encyclopedia. March Learn how and when to remove this template message. To the tongue of the serpent that sinks and soars you have brought the force sustaining the three bright spheres of sun, moon and fire — the mantra unspoken asleep in the snake — and explicitly uttered it; imparted the skill of raising by breath the raging flame of muladhara.
The name Auvaiyar has been given to a number of important female poets, of whom three in particular stand out as literary giants. Skip to main content.
The God Ganesha Vinayagar is considered the personification of the material universe, which is contained in his belly. Again, Pranayama is considered to be an important technique for awakening the Kundalini.
According to Hindu tradition a person reciting the Vinayagar Agaval every day will realize his true potential. And we will see later in the poem a play upon the material universe as the womb of the God. Auvaiyar describes the process of meditation as the shutting of the five senses, and the awakening of the chakras. The feet are a symbol of grace. Vinayagar Agaval defines a religious path, part of the Tamil devotional tradition of Bhaktiwithin the Hindu philosophy of the Shaivite sect.
In the stanza above the poetess explains further her experience of the physical yoga tradition, which is first mentioned in the circa year old Rig Veda texts.
There are many references to her being a great Devotee of Lord Subrahmanya. It is worth noting that the Hindu Gods do not strictly have gender, encompassing both the male and female principles. Nevertheless, it is her less widely taught ode to Vinayagathat stands out as one of the most important poems of classical Tamil.
After removing my great fate by the weapon of his tusk, After giving me very sweet and not boring advices in my ears, After showing sweetest clarity in the case of Jnana, After teaching me the trick to control my five senses, After sweetly telling me about mercy which gives happiness.
Hence the eight modes are thought to be the eight Siddhis or miraculous powers gained through the awakening of the Kundalini as described in the Tirumantiram text dated circa AD. Articles lacking in-text citations from March All articles lacking in-text citations Agavak articles with specifically marked weasel-worded phrases Articles with specifically marked weasel-worded phrases from April All articles with unsourced statements Articles with unsourced statements from April All stub articles.
This prayer is an extremely popular one in Tamil Nadu. Please help to improve this article by introducing more precise citations. It is the wheel of Karma which ties Auvaiyar to this world and this is now snapped, freeing her.
Mount Kailasa is of course the home of Siva, refered to here, as the master of mystery. The nine door temple is the tamip body, which is considered to have nine apertures eyes, ears etc.
The lines above reiterate concepts from previous verses, but include references from earlier and older works from the Tantra and Saiva Siddhanta. Vinayaka is customarily invoked at the beginning of new tmil and for guidance in wordly matters.
OH god who rides on an elephant and eats three fruits, Now for taking me ih making me yours, You come in the shape of my mother, Cut off the vinayagaar like feeling of this illusory birth, Make clear to my mind the meaning of the Five lettered Namasivaya, enter then in to my meaninng, Step in to this world in the form of a teacher in this world of ours, And tell me with happiness that this is its real meaning. Your feet alone, O Master of Wisdom, Vinayaka, your feet alone, are my sole refuge.
While the anklets on the cool sandal anointed feet Which has vinauagar colour of the red hibiscus flower, Sings various songs, while the golden waist belt, And his clothes as soft as flower, Shine in pretty and beautiful colours of the rainbow, While his box like paunch, weighty tusks Elephant like face, the saffron dot applied on it, Five hands and the goad and rope that he has, His blue body which attracted our mind, Hanging mouth, his four sets of shoulders, His three eyes, three trails of his feets, His two ears, his shining golden hair, His glowing broad chest wearing the holy thread, His divine knowledge of Thuriyahis mastery over words, Stood in awe at the wish vinayaga elephant.
And so the poem continues: The four states are waking, sleep, dream and turiya or pure consciousness gained in meditation. Views Read Edit View history.
Vinayagar Agaval(Tamil) – Hindupedia, the Hindu Encyclopedia
After teaching me the knowledge of subjugating the senses, After cutting of this birth as well the next and removing darkness, After granting me mercifully the four stages of salvation, After cutting meaninf the trance created by the three types of ignorance, After showing me how by one chant the five senses Can be controlled and the nine gates of the body closed, After teaching me cinayagar to control the chakras of the body using the goad, After cutting off talk and making me stand firm, After teaching me the alphabets of Ida and PIngala Nadi.
Unlike the ancient greek gods of Homer, the Tamil gods never act agava or arbitrarily, nor have they human failings. Apart from being a great poet, she played a very great role in the politics.