2 Jan Lataif-e-Sitta translates as “the Six Subtleties” – six spectrums of awareness, six states of being. Lataif-e-Sitta is a concept Sufis draw from. 2 May Drawing from Qur’anic verses, virtually all Sufis distinguish Lataif-e-Sitta (“the six subtleties”): Nafs, Qalb, Sirr, Ruh, Khafi, and Akhfa. Lataif-e-sitta or al-Laṭaʾif as-Sitta, meaning “The Six Subtleties”, are psychospiritual “organs” or, sometimes, faculties of sensory and suprasensory perception.

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Although of Muslim origin, the term has come to be applied in India to Hindus as well, largely replacing gosvamin, sadhu, bhikku, fakirs are generally regarded as holy men who are possessed of miraculous powers.

Lataif and the heart center This particular one of the lataif, the heart center, is connected with the experience of compassion. Please improve it by verifying the claims made and adding inline citations.

August Learn how and when to remove this template message. Another important aspect of this translation is that work is the first complete translation to another language of Arabic book, Demirli had previously translated Sadr al-Din al-Qunawis corpus to Turkish and wrote a PhD Thesis on him in Again, opinions on Ruh differ among Sufis.

A Discussion on Lataif-as-sitta

The term Akhfa or ikhfa means most arcane, deeply mysterious, or obscure, subtlety. Widget Area 1 Click here to assign a widget to this area. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. The color of this center, according to some, is green, to others, violet.


They are the beginning experience of Essence in some of its basic aspects. Akbariyya is a branch of Sufi metaphysics based on Andalusian Sufi gnostic and philosopher Ibn Arabi’s teaching.

A Discussion on Lataif-as-sitta – Seeker After Truth

In essence, this is almost identical to Christian paradigm of the via purgativa encompassing the various stages through which the spiritual aspirant passes in the journey toward God [ citation needed ]. Feel free to browse!

For example, Islam has no process of canonization, with saints being declared by popular acclaim and their presence and veneration as unacceptable deviations.

Learn how and when to remove these template messages. Ruh or spirit is the second contender in the battle for human life. Then the prominence of the meditation by Qalb changes its direction towards God; it is called Qalb-e Minib the repentant Heart. The ego is often sourced as the main and most difficult obstacle in spiritual pathways.

Usually the silsila reaches back from ones own teacher up to the Prophet, a Sufis silsila is his badge of identity and source of legitimation, it provides him with a list of illustrious predecessors and shows how he is related to other Sufis.

Please help improve it or discuss d issues on the talk page. Ruh or lwtaif, notwithstanding its name, is rather passive lafaif this stage.

By awakening it man also gets the knowledge of the realm of jinn. Dervish — A dervish or darvesh is someone guiding a Sufi Muslim ascetic down a path or Tariqah, known for their extreme poverty and austerity. The Mevlevi practice gave rise to an Egyptian form, tanoura and this latair also developed into a performance dance by non-Sufis, including dancers outside the Islamic world.

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He wrote a book, Mirat ul Arfeen, on this topic, however, under Ummayad rule, neither could this book be published nor was it allowed to w tasawwuf, Sufism or sittw openly.

This is technically not a bonafide latifa but is recognized as a location, namely slightly below the navel. By awakening it man also gets the knowledge of the realm of Jins. Synonyms for Nafs are devil, passion, greed, avarice, ego-centeredness etc. The word Qalbstands for heart.

In this way a hierarchically ordered network of teachers may emerge, each shaikh can show a chain of authorities for the tarekat he teaches, his silsila or spiritual genealogy. The word sometimes has connotations in its various occurrences in the Quran. After its activation the human gets acquainted with Alam-e-Aaraf the place where man resides after death. One of the most respected and beloved early Muslim saints, Abdul-Qadir Gilani, also elaborated Sufism, tasawwuf, explaining the attributes of a fakir, he says, faqir is not who can not do anything and is nothing in his self-being.

Lataif-e-sitta – Wikipedia

According to some this is situated at the centre of the chest. Winston Churchill is known to have referred to the peaceful resistance promoting independence leader of India, Mahatma Gandhi, the attributes of a fakir have been defined by many Muslim saints and scholars, however, some significant definitions from distinguished personalities of Islam are quoted here.

By awakening it man also gets the knowledge of the realm of jinn.